“He [Bergoglio] called me to have breakfast with him one morning and told me very clearly that the Ordinariate was quite unnecessary and that the Church needs us as Anglicans.“Original Article
This term is used in speaking collectively of all the various organs through which an ordinary, and especially a bishop, exercises the different forms of his authority. This word, which is employed particularly in Germany, does not occur in strict canonical language; but it is exactly equivalent to what canonists call the curia. Just as the pope is officially responsible for all that is done in his name and by his authority in the different branches of the Roman Curia (congregations of cardinals, tribunals, offices), so, too, an ordinary and especially a bishop bears the official responsibility of whatever is done, in his name and with his authority, by the persons or committees composing his curia, who are the organs of his administration (vicar-general, official, judges, secretaries, councils of various kinds). Whatever may be the exact form of this administration in each diocese, it is still the diocesan administration and the Ordinariate.
Catholic Encyclopedia: Anglicanism
To form a general idea of Anglicanism as a religious system, it will be convenient to sketch it in rough outline as it exists in the Established Church of England, bearing in mind that there are differences in detail, mainly in liturgy and church-government, to be found in other portions of the Anglican communion.
The members of the Church of England are professed Christians, and claim to be baptized members of the Church of Christ. They accept the Scriptures as contained in the Authorized Version, as the Word of God. They hold the Scriptures to be the sole and supreme rule of faith, in the sense that the Scriptures contain all things necessary to salvation and that nothing can be required of anyone as an article of faith which is not contained therein, and cannot be proved thereby. They accept the Book of Common Prayer as the practical rule of their belief and worship, and in it they use as standards of doctrine the three Creeds — the Apostles’, the Nicene, and the Athanasian. They believe in two sacraments of the Gospel — Baptism and the Lord’s Supper —as generally necessary to salvation. They claim to have Apostolic succession and a validly ordained ministry, and only persons whom they believe to be thus ordained are allowed to minister in their churches. They believe that the Church of England is a true and reformed part, or branch, or pair of provinces of the Catholic Church of Christ. They maintain that the Church of England is free from all foreign jurisdiction. They recognize the King as Supreme Governor of the Church and acknowledge that to him “appertains the government of all estates whether civil or ecclesiastical, in all causes.” The clergy, before being appointed to a benefice or licensed to preach, subscribe and declare that they “assent to the Thirty-nine Articles, and to the Book of Common Prayer, and of Ordering of Bishops, priests, and deacons, and believe the doctrine of the Church of England as therein set forth to be agreeable to the Word of God”. One of the Articles (XXV) thus subscribed approves the First and Second Book of Homilies as containing “a godly and wholesome doctrine necessary for these times”, and adjudges them to be read in churches “diligently and distinctly”.